Jami at Tirmidhi 3638

The Chapters On Virtues in Jami at Tirmidhi 3638 discusses The Chapters On Virtues, compiled by Imam Abu Isa Muhammad at-Tirmizi. It contains three hundred and fifty-two hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Jami at Tirmidhi, Volume 1, Hadith Chapters On Virtues.

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Jami at Tirmidhi 3638

Chapter 50 Chapters On Virtues
Book Jami at Tirmidhi
Hadith No 3638
Topic Virtues

حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنِ الْحُسَيْنِ بْنِ أَبِي حَلِيمَةَ مِنْ قَصْرِ الْأَحْنَفِ، ‏‏‏‏‏‏وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَعَلِيُّ بْنُ حُجْرٍ، الْمَعْنَى وَاحِدٌ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ مَوْلَى غُفْرَةَ، ‏‏‏‏‏‏حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا وَصَفَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ لَمْ يَكُنْ بِالطَّوِيلِ الْمُمَّغِطِ وَلَا بِالْقَصِيرِ الْمُتَرَدِّدِ، ‏‏‏‏‏‏وَكَانَ رَبْعَةً مِنَ الْقَوْمِ، ‏‏‏‏‏‏وَلَمْ يَكُنْ بِالْجَعْدِ الْقَطَطِ وَلَا بِالسَّبِطِ، ‏‏‏‏‏‏كَانَ جَعْدًا رَجِلًا وَلَمْ يَكُنْ بِالْمُطَهَّمِ وَلَا بِالْمُكَلْثَمِ، ‏‏‏‏‏‏وَكَانَ فِي الْوَجْهِ تَدْوِيرٌ أَبْيَضُ مُشْرَبٌ، ‏‏‏‏‏‏أَدْعَجُ الْعَيْنَيْنِ أَهْدَبُ الْأَشْفَارِ، ‏‏‏‏‏‏جَلِيلُ الْمُشَاشِ وَالْكَتَدِ أَجْرَدُ ذُو مَسْرُبَةٍ، ‏‏‏‏‏‏شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ، ‏‏‏‏‏‏إِذَا مَشَى تَقَلَّعَ كَأَنَّمَا يَمْشِي فِي صَبَبٍ، ‏‏‏‏‏‏وَإِذَا الْتَفَتَ الْتَفَتَ مَعًا بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ، ‏‏‏‏‏‏وَهُوَ خَاتَمُ النَّبِيِّينَ، ‏‏‏‏‏‏أَجْوَدُ النَّاسِ كَفَّا، ‏‏‏‏‏‏وَأَشْرَحُهُمْ صَدْرًا، ‏‏‏‏‏‏وَأَصْدَقُ النَّاسِ لَهْجَةً، ‏‏‏‏‏‏وَأَلْيَنُهُمْ عَرِيكَةً، ‏‏‏‏‏‏وَأَكْرَمُهُمْ عِشْرَةً، ‏‏‏‏‏‏مَنْ رَآهُ بَدِيهَةً هَابَهُ، ‏‏‏‏‏‏وَمَنْ خَالَطَهُ مَعْرِفَةً أَحَبَّهُ، ‏‏‏‏‏‏يَقُولُ نَاعِتُهُ:‏‏‏‏ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَسَنٌ غَرِيبٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ، ‏‏‏‏‏‏قَالَ أَبُو جَعْفَرٍ:‏‏‏‏ سَمِعْتُ الْأَصْمَعِيَّ يَقُولُ فِي تَفْسِيرِهِ صِفَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الْمُمَّغِطُ الذَّاهِبُ طُولًا، ‏‏‏‏‏‏وَسَمِعْتُ أَعْرَابِيًّا يَقُولُ:‏‏‏‏ تَمَغَّطَ فِي نُشَّابَةٍ أَيْ مَدَّهَا مَدًّا شَدِيدًا، ‏‏‏‏‏‏وَأَمَّا الْمُتَرَدِّدُ:‏‏‏‏ فَالدَّاخِلُ بَعْضُهُ فِي بَعْضٍ قِصَرًا، ‏‏‏‏‏‏وَأَمَّا الْقَطَطُ فَالشَّدِيدُ الْجُعُودَةِ،‏‏‏‏ وَالرَّجِلُ الَّذِي فِي شَعْرِهِ حُجُونَةٌ أَيْ يَنْحَنِي قَلِيلًا، ‏‏‏‏‏‏وَأَمَّا الْمُطَهَّمُ فَالْبَادِنُ الْكَثِيرُ اللَّحْمِ، ‏‏‏‏‏‏وَأَمَّا الْمُكَلْثَمُ فَالْمُدَوَّرُ الْوَجْهِ، ‏‏‏‏‏‏وَأَمَّا الْمُشْرَبُ فَهُوَ الَّذِي فِي نَاصِيَتِهِ حُمْرَةٌ، ‏‏‏‏‏‏وَالْأَدْعَجُ الشَّدِيدُ سَوَادِ الْعَيْنِ، ‏‏‏‏‏‏وَالْأَهْدَبُ الطَّوِيلُ الْأَشْفَارِ، ‏‏‏‏‏‏وَالْكَتَدُ مُجْتَمَعُ الْكَتِفَيْنِ وَهُوَ الْكَاهِلُ، ‏‏‏‏‏‏وَالْمَسْرُبَةُ هُوَ الشَّعْرُ الدَّقِيقُ الَّذِي هُوَ كَأَنَّهُ قَضِيبٌ مِنَ الصَّدْرِ إِلَى السُّرَّةِ، ‏‏‏‏‏‏وَالشَّثْنُ الْغَلِيظُ الْأَصَابِعِ مِنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ، ‏‏‏‏‏‏وَالتَّقَلُّعُ أَنْ يَمْشِيَ بِقُوَّةٍ، ‏‏‏‏‏‏وَالصَّبَبُ الْحُدُورُ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ انْحَدَرْنَا فِي صَبُوبٍ وَصَبَبٍ وَقَوْلُهُ:‏‏‏‏ جَلِيلُ الْمُشَاشِ يُرِيدُ رُءُوسَ الْمَنَاكِبِ، ‏‏‏‏‏‏وَالْعِشْرَةُ الصُّحْبَةُ، ‏‏‏‏‏‏وَالْعَشِيرُ الصَّاحِبُ، ‏‏‏‏‏‏وَالْبَدِيهَةُ الْمُفَاجَأَةُ يُقَالُ بَدَهْتُهُ بِأَمْرٍ أَيْ فَجَأْتُهُ.

Narrated Ibrahim bin Muhammad, one of the offspring of 'Ali bin Abi Talib: said: When 'Ali [may Allah be pleased with him] described the Prophet (ﷺ) he would say: 'He was not extremely tall (Mummaghit), nor was he extremely short (Mutaraddid), and he was of medium height in relation to the people. The wave of his hair was not completely curly (Qatat), nor straight, but it was in between. He did not have a large head, nor a small head (Mukaltham), his face was round and a blended-white color (Mushrab), his eyes were dark black (Ad'aj), his eye-lashes were long (Ahdab). He was big-boned and broad shouldered (Al-Katad), his body hair was well-placed, and he had a Masrubah, his hands and feet were thick (Shathn). When he walked he walked briskly (Taqalla'), he leaned forward as if he was walking on a decline (Sabab). And if he turned his head, his body turned as well, between his two shoulders was the seal of Prophethood, and he was the seal of the Prophets. He was the most generous of people [in hand, and the most big-hearted of them] in breast. He was the most truthful of people in speech, the softest of them in nature, and the most noble of them in his relations ('Ishrah). Whoever saw him for the first time (Badihah) would fear him, and whoever got to know him, loved him. The one who tried to describe him would have to say: 'I have not seen before him or after him anyone who resembles him (ﷺ).'

Jami at Tirmidhi 3639

Narrated 'Urwah: that 'Aishah said: The Messenger of Allah (ﷺ) did not speak quickly like you do now, rather he would speak so clearly, unmistakably, that those who sat with him would memorize it. ..

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Jami at Tirmidhi 3640

Narrated Anas bin Malik: that the Messenger of Allah (ﷺ) would repeat a statement three times so that it could be understood. ..

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Jami at Tirmidhi 3641

Narrated Ibn Jaz: I have not seen anyone who smiled more than the Messenger of Allah (ﷺ). ..

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Jami at Tirmidhi 3642

Narrated Ibn Jaz: The laughter of the Messenger of Allah (ﷺ) was not but smiling. ..

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Jami at Tirmidhi 3643

Narrated As-Sa'ib bin Yazid: My maternal aunt took me to the Prophet (ﷺ), and said: 'O Messenger of Allah! Indeed my nephew is in pain.' So he wiped over my head and supplicated for blessings for me. And he performed Wudu and I drank from the..

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Jami at Tirmidhi 3644

Narrated Jabir bin Samurah: The seal of the Messenger of Allah (ﷺ) - meaning the one which was between his two shoulder blades - was fleshy and red, resembling the egg of a pigeon. ..

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