Sahih Bukhari 4708

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Sahih Bukhari 4708

Chapter 66 The Book Of Commentary
Book Sahih Bukhari
Hadith No 4708
Topic Commentary

حَدَّثَنَا آدَمُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ، قَالَ : سَمِعْتُ ابْنَ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ فِي بَنِي إِسْرَائِيلَ ، وَالْكَهْفِ ، وَمَرْيَمَ : إِنَّهُنَّ مِنَ الْعِتَاقِ الْأُوَلِ ، وَهُنَّ مِنْ تِلَادِي ، فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ ، قَالَ ابْنُ عَبَّاسٍ : يَهُزُّونَ ، وَقَالَ غَيْرُهُ : نَغَضَتْ سِنُّكَ ، أَيْ تَحَرَّكَتْ .

Narrated Ibn Mas`ud: Surat Bani Israel and Al-Kahf and Mary are among my first old property.

Sahih Bukhari 4709

Narrated Abu Huraira: Allah's Messenger was presented with two cups one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, Thanks to Allah Who guided you to the..

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Sahih Bukhari 4710

Narrated Jabir bin `Abdullah: The Prophet said, When the Quraish disbelieved me (concerning my night journey), I stood up in Al- Hijr (the unroofed portion of the Ka`ba) and Allah displayed Bait-ul-Maqdis before me, and I started to inform them..

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Sahih Bukhari 4711

Narrated `Abdullah: During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, Amira the children of so-and-so. Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'. ..

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Sahih Bukhari 4712

Narrated Abu Huraira: Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, I will be the chief of all the people on the Day of Resurrection. Do you..

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Sahih Bukhari 4713

Narrated Abu Huraira: The Prophet said, The recitation of Psalms (David's Qur'an) was made light and easy for David that he used to have his ridding animal be saddled while he would finish the recitation before the servant had saddled it. ..

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Sahih Bukhari 4714

Narrated `Abdullah: Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and..

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