Sahih Bukhari 7440

The The Book Of Tauhid (Islamic Monotheism) in Sahih Bukhari 7440 discusses The The Book Of Tauhid (Islamic Monotheism), compiled by Imam Muhammad al-Bukhari. It contains one hundred and ninety-three hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Sahih Bukhari, Volume 1, Hadith The Book Of Tauhid (Islamic Monotheism).

Download the App

Download the application Now & Revive the true spirit of Islam

Google Play Store Apply Store

Sahih Bukhari 7440

Chapter 99 The Book Of Tauhid (Islamic Monotheism)
Book Sahih Bukhari
Hadith No 7440
Topic Tauhid (Islamic Monotheism)

وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ ، فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا ، فَيَأْتُونَ آدَمَ ، فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا ، قَالَ : فَيَقُولُ : لَسْتُ هُنَاكُمْ ، قَالَ : وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ ، وَقَدْ نُهِيَ عَنْهَا وَلَكِنْ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ ، فَيَأْتُونَ نُوحًا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ وَلَكِنْ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ ، قَالَ : فَيَأْتُونَ إِبْرَاهِيمَ ، فَيَقُولُ : إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ ثَلَاثَ كَلِمَاتٍ كَذَبَهُنَّ وَلَكِنْ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا ، قَالَ : فَيَأْتُونَ مُوسَى ، فَيَقُولُ : إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ وَلَكِنْ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ ، قَالَ : فَيَأْتُونَ عِيسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَلَكِنْ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونِي ، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ ، فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، فَيَقُولُ : ارْفَعْ مُحَمَّدُ ، وَقُلْ : يُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، وَسَلْ تُعْطَ ، قَالَ : فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ ، فَيَحُدُّ لِي حَدًّا ، فَأَخْرُجُ ، فَأُدْخِلُهُمُ الْجَنَّةَ ، قَالَ قَتَادَةُ وَسَمِعْتُهُ أَيْضًا ، يَقُولُ : فَأَخْرُجُ ، فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَعُودُ الثَّانِيَةَ ، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يَقُولُ : ارْفَعْ مُحَمَّدُ وَقُلْ يُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، وَسَلْ تُعْطَ ، قَالَ : فَأَرْفَعُ رَأْسِي ، فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ، قَالَ : ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا ، فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ، قَالَ قَتَادَةُ وَسَمِعْتُهُ ، يَقُولُ : فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَعُودُ الثَّالِثَةَ ، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ ، فَيُؤْذَنُ لِي عَلَيْهِ ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يَقُولُ : ارْفَعْ مُحَمَّدُ وَقُلْ يُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، وَسَلْ تُعْطَهْ ، قَالَ : فَأَرْفَعُ رَأْسِي ، فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ، قَالَ : ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا ، فَأَخْرُجُ ، فَأُدْخِلُهُمُ الْجَنَّةَ ، قَالَ قَتَادَةُ وَقَدْ سَمِعْتُهُ ، يَقُولُ : فَأَخْرُجُ ، فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ حَتَّى مَا يَبْقَى فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ أَيْ وَجَبَ عَلَيْهِ الْخُلُودُ ، قَالَ : ثُمَّ تَلَا هَذِهِ الْآيَةَ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا سورة الإسراء آية 79 ، قَالَ : وَهَذَا الْمَقَامُ الْمَحْمُودُ الَّذِي وُعِدَهُ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

Narrated Anas: The Prophet said, The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.' They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise. (Qatada said: I heard Anas saying that), the Prophet said, I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' The Prophet added, So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise. (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter. When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise. (Qatada said: I heard Anas saying that) the Prophet said, So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire). The narrator then recited the Verse:-- It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.

Sahih Bukhari 7441

Narrated Anas bin Malik: Allah's Apostle sent for the Ansar and gathered them in a tent and said to them, Be patient till you meet Allah and His Apostle, and I will be on the lake-Tank (Al-Kauthar). ..

READ COMPLETE
Sahih Bukhari 7442

Narrated Ibn `Abbas: Whenever the Prophet offered his Tahajjud prayer, he would say, O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for..

READ COMPLETE
Sahih Bukhari 7443

Narrated `Adi bin Hatim: Allah's Apostle said, There will be none among you but his Lord will speak to him, and there will be no interpreter between them nor a screen to screen Him. ..

READ COMPLETE
Sahih Bukhari 7444

Narrated `Abdullah bin Qais: The Prophet said, (There will be) two Paradises of silver and all the utensils and whatever is therein (will be of silver); and two Paradises of gold, and its utensils and whatever therein (will be of gold), and there..

READ COMPLETE
Sahih Bukhari 7445

Narrated `Abdullah: The Prophet said, Whoever takes the property of a Muslim by taking a false oath, will meet Allah Who will be angry with him. Then the Prophet recited the Verse:-- 'Verily those who purchase a small gain at the cost of..

READ COMPLETE
Sahih Bukhari 7446

Narrated Abu Huraira: The Prophet said, (There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a..

READ COMPLETE
Comments on Sahih Bukhari 7440
captcha
SUBMIT