Jami at Tirmidhi 128

The The Book On Purification in Jami at Tirmidhi 128 discusses The The Book On Purification, compiled by Imam Abu Isa Muhammad at-Tirmizi. It contains one hundred and forty-eight hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Jami at Tirmidhi, Volume 1, Hadith The Book On Purification.

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Jami at Tirmidhi 128

Chapter 1 The Book On Purification
Book Jami at Tirmidhi
Hadith No 128
Topic Purification

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامَرٍ الْعَقَدِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ، عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ، قَالَتْ:‏‏‏‏ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً، ‏‏‏‏‏‏فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ، ‏‏‏‏‏‏فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا قَدْ مَنَعَتْنِي الصِّيَامَ وَالصَّلَاةَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ ،‏‏‏‏ قَالَتْ:‏‏‏‏ هُوَ أَكْثَرُ مِنْ ذَلِكَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَتَلَجَّمِي ،‏‏‏‏ قَالَتْ:‏‏‏‏ هُوَ أَكْثَرُ مِنْ ذَلِكَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاتَّخِذِي ثَوْبًا ،‏‏‏‏ قَالَتْ:‏‏‏‏ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجْزَأَ عَنْكِ، ‏‏‏‏‏‏فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ ،‏‏‏‏ فَقَالَ:‏‏‏‏ إِنَّمَا هِيَ رَكْضَةٌ مِنَ الشَّيْطَانِ، ‏‏‏‏‏‏فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ، ‏‏‏‏‏‏ثُمَّ اغْتَسِلِي، ‏‏‏‏‏‏فَإِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ، ‏‏‏‏‏‏فَصَلِّي أَرْبَعًا وَعِشْرِينَ لَيْلَةً أَوْ ثَلَاثًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي وَصَلِّي، ‏‏‏‏‏‏فَإِنَّ ذَلِكِ يُجْزِئُكِ، ‏‏‏‏‏‏وَكَذَلِكِ فَافْعَلِي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ، ‏‏‏‏‏‏فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ، ‏‏‏‏‏‏ثُمَّ تَغْتَسِلِينَ حِينَ تَطْهُرِينَ وَتُصَلِّينَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ‏‏‏‏‏‏ثُمَّ تُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ، ‏‏‏‏‏‏ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ، ‏‏‏‏‏‏فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الصُّبْحِ وَتُصَلِّينَ، ‏‏‏‏‏‏وَكَذَلِكِ فَافْعَلِي وَصُومِي إِنْ قَوِيتِ عَلَى ذَلِكَ ،‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَهُوَ أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَرَوَاهُ عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ،‏‏‏‏ وَابْنُ جُرَيْجٍ،‏‏‏‏ وَشَرِيكٌ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، ‏‏‏‏‏‏عَنْ عَمِّهِ عِمْرَانَ، ‏‏‏‏‏‏عَنْ أُمِّهِ حَمْنَةَ، ‏‏‏‏‏‏إِلَّا أَنَّ ابْنَ جُرَيجٍ يَقُولُ:‏‏‏‏ عُمَرُ بْنُ طَلْحَةَ وَالصَّحِيحُ:‏‏‏‏ عِمْرَانُ بْنُ طَلْحَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَهَكَذَا قَالَ أَحْمَدُ بْنُ حَنْبَلٍ:‏‏‏‏ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وقَالَ أَحْمَدُ،‏‏‏‏ وَإِسْحَاق فِي الْمُسْتَحَاضَةِ:‏‏‏‏ إِذَا كَانَتْ تَعْرِفُ حَيْضَهَا بِإِقْبَالِ الدَّمِ وَإِدْبَارِهِ، ‏‏‏‏‏‏وَإِقْبَالُهُ أَنْ يَكُونَ أَسْوَدَ، ‏‏‏‏‏‏وَإِدْبَارُهُ أَنْ يَتَغَيَّرَ إِلَى الصُّفْرَةِ، ‏‏‏‏‏‏فَالْحُكْمُ لَهَا عَلَى حَدِيثِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، ‏‏‏‏‏‏وَإِنْ كَانَتِ الْمُسْتَحَاضَةُ لَهَا أَيَّامٌ مَعْرُوفَةٌ قَبْلَ أَنْ تُسْتَحَاضَ، ‏‏‏‏‏‏فَإِنَّهَا تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا، ‏‏‏‏‏‏ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَتُصَلِّي، ‏‏‏‏‏‏وَإِذَا اسْتَمَرَّ بِهَا الدَّمُ وَلَمْ يَكُنْ لَهَا أَيَّامٌ مَعْرُوفَةٌ وَلَمْ تَعْرِفْ الْحَيْضَ بِإِقْبَالِ الدَّمِ وَإِدْبَارِهِ، ‏‏‏‏‏‏فَالْحُكْمُ لَهَا عَلَى حَدِيثِ حَمْنَةَ بِنْتِ جَحْشٍ،‏‏‏‏ وَكَذَلِكَ قَالَ أَبُو عُبَيْدٍ، ‏‏‏‏‏‏وقَالَ الشَّافِعِيُّ:‏‏‏‏ الْمُسْتَحَاضَةُ إِذَا اسْتَمَرَّ بِهَا الدَّمُ فِي أَوَّلِ مَا رَأَتْ فَدَامَتْ عَلَى ذَلِكَ، ‏‏‏‏‏‏فَإِنَّهَا تَدَعُ الصَّلَاةَ مَا بَيْنَهَا وَبَيْنَ خَمْسَةَ عَشَرَ يَوْمًا، ‏‏‏‏‏‏فَإِذَا طَهُرَتْ فِي خَمْسَةَ عَشَرَ يَوْمًا أَوْ قَبْلَ ذَلِكَ، ‏‏‏‏‏‏فَإِنَّهَا أَيَّامُ حَيْضٍ، ‏‏‏‏‏‏فَإِذَا رَأَتِ الدَّمَ أَكْثَرَ مِنْ خَمْسَةَ عَشَرَ يَوْمًا، ‏‏‏‏‏‏فَإِنَّهَا تَقْضِي صَلَاةَ أَرْبَعَةَ عَشَرَ يَوْمًا، ‏‏‏‏‏‏ثُمَّ تَدَعُ الصَّلَاةَ بَعْدَ ذَلِكَ، ‏‏‏‏‏‏أَقَلَّ مَا تَحِيضُ النِّسَاءُ وَهُوَ يَوْمٌ وَلَيْلَةٌ. قَالَ أَبُو عِيسَى:‏‏‏‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَقَلِّ الْحَيْضِ وَأَكْثَرِهِ، ‏‏‏‏‏‏فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ:‏‏‏‏ أَقَلُّ الْحَيْضِ ثَلَاثَةٌ وَأَكْثَرُهُ عَشَرَةٌ، ‏‏‏‏‏‏وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ، ‏‏‏‏‏‏وَبِهِ يَأْخُذُ ابْنُ الْمُبَارَكِ، ‏‏‏‏‏‏وَرُوِيَ عَنْهُ خِلَافُ هَذَا،‏‏‏‏ وقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمْ عَطَاءُ بْنُ أَبِي رَبَاحٍ:‏‏‏‏ أَقَلُّ الْحَيْضِ يَوْمٌ وَلَيْلَةٌ، ‏‏‏‏‏‏وَأَكْثَرُهُ خَمْسَةَ عَشَرَ يَوْمًا، ‏‏‏‏‏‏وَهُوَ قَوْلُ مَالِكٍ، ‏‏‏‏‏‏وَالْأَوْزَاعِيِّ، ‏‏‏‏‏‏وَالشَّافِعِيِّ، ‏‏‏‏‏‏وَأَحْمَدَ، ‏‏‏‏‏‏وَإِسْحَاق، ‏‏‏‏‏‏وَأَبِي عُبَيْدٍ.

Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Allah's Messenger said: 'That is what is preferable to me of the two.'

Jami at Tirmidhi 129

Aishah narrated: Umm Habibah hint Jahsh sought a verdict from Allah's Messenger. She said 'I suffer from persistent bleeding such that I do not become pere. Shall I give up the Salat?' He said: 'No, that is only a blood vessel. So perform Ghusl..

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Jami at Tirmidhi 130

Mu'adhah narrated that : a woman asked Aishah: Shouldn't one of us make up her prayers the days of her menstruation? So she said, Are you one of the Haruriyyah? Indeed we would menstruate, and we were not ordered to make up. ..

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Jami at Tirmidhi 131

Ibn Umar narrated that : the Prophet said: The menstruating woman does not recite - nor the Junub - anything from the Qur'an. [He said:] There is narration on this topic from Ali ..

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Jami at Tirmidhi 132

Aishah narrated that: When I would menstruate, Allah's Messenger ordered me to wear a waist wrap, then he would fondle me. ..

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Jami at Tirmidhi 133

Abdullah bin Sa'd narrated: I asked the Prophet about eating with a menstruating woman. He said: Eat with her. ..

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Jami at Tirmidhi 134

Aishah narrated: Allah's Messenger said to me: 'Bring me the Khumrah from the Masjid.' She said: I said: 'I am menstruating.' He said: 'Indeed your menstruation is not in your hand.' ..

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