Sahih Muslim 2947

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ، قَالَ ابْنُ الْمُثَنَّى: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، قَالَ: كَانَ ابْنُ عَبَّاسٍ يَأْمُرُ بِالْمُتْعَةِ، وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا، قَالَ: فَذَكَرْتُ ذَلِكَ لِجَابِرِ بْنِ عَبْدِ اللهِ، فَقَالَ: عَلَى يَدَيَّ دَارَ الْحَدِيثُ، «تَمَتَّعْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»، فَلَمَّا قَامَ عُمَرُ قَالَ: إِنَّ اللهَ كَانَ يُحِلُّ لِرَسُولِهِ مَا شَاءَ بِمَا شَاءَ، وَإِنَّ الْقُرْآنَ قَدْ نَزَلَ مَنَازِلَهُ، فَ {أَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} [البقرة: 196]، كَمَا أَمَرَكُمُ اللهُ، وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ، فَلَنْ أُوتَى بِرَجُلٍ نَكَحَ امْرَأَةً إِلَى أَجَلٍ، إِلَّا رَجَمْتُهُ بِالْحِجَارَةِ

Abu Nadra reported: Ibn 'Abbas commanded the performance of Mut'a putting ihram for 'Umra during the months of Dhul-Hijja and after completing it. then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When 'Umar was Installed as Caliph, he said: Verily Allah made permissible for His Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) whatever He liked and as Re liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).