Sunan Abu Dawood 2265

The Divorce (Kitab Al-Talaq) in Sunan Abu Dawood 2265 discusses The Divorce (Kitab Al-Talaq), compiled by Imam Abu Dawood. It contains one hundred and thirty-eight hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Sunan Abu Dawood, Volume 1, Hadith Divorce (Kitab Al-Talaq).

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Sunan Abu Dawood 2265

Chapter 13 Divorce (Kitab Al-Talaq)
Book Sunan Abu Dawood
Hadith No 2265
Topic Divorce (Talaq)

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ. ح وحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ‏‏‏‏‏‏أَخْبَرَنَا مُحَمَّدُ بْنُ رَاشِدٍ وَهُوَ أَشْبَعُ،‏‏‏‏عَنْ سُلَيْمَانَ بْنِ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ كُلَّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ، ‏‏‏‏‏‏فَقَضَى أَنَّ كُلَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَيْءٌ، ‏‏‏‏‏‏وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ، ‏‏‏‏‏‏وَلَا يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ، ‏‏‏‏‏‏وَإِنْ كَانَ مِنْ أَمَةٍ لَمْ يَمْلِكْهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ بِهِ وَلَا يَرِثُ، ‏‏‏‏‏‏وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ كَانَ أَوْ أَمَةٍ .

Amr bin Shuaib on his father's authority said that his grandfather reported: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.

Sunan Abu Dawood 2266

The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a..

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Sunan Abu Dawood 2267

Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased . The version of Uthman has: The lines of his forehead were realised. He said: O..

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Sunan Abu Dawood 2268

The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said..

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Sunan Abu Dawood 2269

Narrated Zayd ibn Arqam: I was sitting with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual..

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Sunan Abu Dawood 2270

Narrated Zayd ibn Arqam: Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this..

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Sunan Abu Dawood 2271

Khalil or Ibn Khalil said “A woman was brought to Ali bin Abi Talib (may Allaah be pleased with him). She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this..

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