Sunan Abu Dawood 320

The Purification (Kitab Al-Taharah) in Sunan Abu Dawood 320 discusses The Purification (Kitab Al-Taharah), compiled by Imam Abu Dawood. It contains three hundred and ninety hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Sunan Abu Dawood, Volume 1, Hadith Purification (Kitab Al-Taharah).

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Sunan Abu Dawood 320

Chapter 1 Purification (Kitab Al-Taharah)
Book Sunan Abu Dawood
Hadith No 320
Topic Purification

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، ‏‏‏‏‏‏فِي آخَرِينَ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ حَدَّثَنَا يَعْقُوبُ، ‏‏‏‏‏‏أَخْبَرَنَا أَبِي، ‏‏‏‏‏‏عَنْصَالِحٍ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏عَنْ عَمَّارِ بْنِ يَاسِرٍ، ‏‏‏‏‏‏ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرَّسَ بِأَوَّلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ، ‏‏‏‏‏‏فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ، ‏‏‏‏‏‏فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ، ‏‏‏‏‏‏فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ، ‏‏‏‏‏‏فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الْأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ، ‏‏‏‏‏‏وَمِنْ بِطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ ، ‏‏‏‏‏‏زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ:‏‏‏‏ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ:‏‏‏‏ وَلَا يَعْتَبِرُ بِهَذَا النَّاسُ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ، ‏‏‏‏‏‏قَالَ فِيهِ:‏‏‏‏ عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَذَكَرَ ضَرْبَتَيْنِ، ‏‏‏‏‏‏كَمَا ذَكَرَ يُونُسُ، ‏‏‏‏‏‏وَرَوَاهُ مَعْمَرٌ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏ضَرْبَتَيْنِ، ‏‏‏‏‏‏وقَالَ مَالِكٌ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ عَمَّارٍ، ‏‏‏‏‏‏وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ، ‏‏‏‏‏‏قَالَ مَرَّةً:‏‏‏‏ عَنْ عُبَيْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏أَوْ عَنْ عُبَيْدِ اللَّهِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَمَرَّةً قَالَ:‏‏‏‏ عَنْ أَبِيهِ، ‏‏‏‏‏‏وَمَرَّةً قَالَ:‏‏‏‏ عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنْ الزُّهْرِيِّ، ‏‏‏‏‏‏وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ، ‏‏‏‏‏‏إِلَّا مَنْ سَمَّيْتُ.

Narrated Ammar ibn Yasir: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم encamped at Ulat al-Jaysh and Aishah was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah, the Exalted, sent down revelation about it to His Messenger صلی ‌اللہ ‌علیہ ‌وسلم granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits. Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account. Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn Abbas. He mentioned the words two strikes (i. e. striking the earth twice) as mentioned by Yunus. And Mamar also narrated on the authority of al-Zuhri two strikes . And Malik said: From al-Zuhri from Ubaid Allah bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned.

Sunan Abu Dawood 321

Shaqiq said: While I was sitting between Abdullah and Abu Musa, the latter said: Abu Abdur-Rahman, what do you think if a man becomes defiled (because of seminal omission) and does not find water for a month; should he not perform tayammum ? He..

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Sunan Abu Dawood 322

Abdur-Rahman bin Abza said: While I was with Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). Umar said: So far as I am concerned, I do not pray..

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Sunan Abu Dawood 323

Ibn Abza reported on the authority of Ammar bin Yasir in this tradition as saying (from the Prophet): Ammar, it would have been enough for you (to do) so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the..

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Sunan Abu Dawood 324

Ibn Abdur-Rahman bin Abza reported on the authority of his father this incident from Ammar. He said: This would have been enough for you, and the Prophet صلی ‌اللہ ‌علیہ ‌وسلم struck the ground with his hand. He then blew it and wiped with it his..

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Sunan Abu Dawood 325

This is transmitted by Shubah through a different chain of narrators. This version adds: He (Ammar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate..

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Sunan Abu Dawood 326

This is also transmitted by Ibn Abdur-Rahman bin Abza on the authority of his father from Ammar. He reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: It would have been enough for you to strike the ground with you hands and then wipe them your..

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