Sunan Abu Dawood 5012

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Sunan Abu Dawood 5012

Chapter 43 General Behavior (Kitab Al-Adab)
Book Sunan Abu Dawood
Hadith No 5012
Topic Behavior (Adab)

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو تُمَيْلَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبُو جَعْفَرٍ النَّحْوِيُّ عَبْدُ اللَّهِ بْنُ ثَابِتٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي صَخْرُ بْنُ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ إِنَّ مِنَ الْبَيَانِ سِحْرًا، ‏‏‏‏‏‏وَإِنَّ مِنَ الْعِلْمِ جَهْلًا، ‏‏‏‏‏‏وَإِنَّ مِنَ الشِّعْرِ حُكْمًا، ‏‏‏‏‏‏وَإِنَّ مِنَ الْقَوْلِ عِيَالًا ،‏‏‏‏ فقال صَعْصَعَةُ بْنُ صُوحَانَ:‏‏‏‏ صَدَقَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ أَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الْبَيَانِ سِحْرًا، ‏‏‏‏‏‏فَالرَّجُلُ يَكُونُ عَلَيْهِ الْحَقُّ وَهُوَ أَلْحَنُ بِالْحُجَجِ مِنْ صَاحِبِ الْحَقِّ، ‏‏‏‏‏‏فَيَسْحَرُ الْقَوْمَ بِبَيَانِهِ فَيَذْهَبُ بِالْحَقِّ، ‏‏‏‏‏‏وَأَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الْعِلْمِ جَهْلًا، ‏‏‏‏‏‏فَيَتَكَلَّفُ الْعَالِمُ إِلَى عِلْمِهِ مَا لَا يَعْلَمُ فَيُجَهِّلُهُ ذَلِكَ، ‏‏‏‏‏‏وَأَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الشِّعْرِ حُكْمًا، ‏‏‏‏‏‏فَهِيَ هَذِهِ الْمَوَاعِظُ وَالْأَمْثَالُ الَّتِي يَتَّعِظُ بِهَا النَّاسُ، ‏‏‏‏‏‏وَأَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الْقَوْلِ عِيَالًا، ‏‏‏‏‏‏فَعَرْضُكَ كَلَامَكَ وَحَدِيثَكَ عَلَى مَنْ لَيْسَ مِنْ شَأْنِهِ وَلَا يُرِيدُهُ.

Narrated Buraydah ibn al-Hasib: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness. Sa'sa'ah ibn Suhan said: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم spoke the truth. His statement In eloquence there is magic means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.

Sunan Abu Dawood 5013

Saeed said: Umar passed by Hassan when he was reciting verses in the mosque. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you (i. e. the Prophet). ..

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Sunan Abu Dawood 5014

The tradition mention above has also been transmitted by Saeed bin al-Musayyab through a different chain of narrators to the same effect. This version adds: so he (Umar’) feared that he would refer to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم;..

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Sunan Abu Dawood 5015

Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to setup a pulpit in the mosque for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. The Messenger of..

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Sunan Abu Dawood 5016

Ibn Abbas said: The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah. ..

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Sunan Abu Dawood 5017

Narrated Abu Hurairah: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم finished the dawn prayer, he would ask: Did any of you have a dream last night? And he said: All that is left of Prophecy after me is a good vision. ..

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Sunan Abu Dawood 5018

Ubadah bin al-Samit reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: A believer’s vision is the forty-sixth part of Prophecy. ..

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