Sunan An Nasai 3740

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Sunan An Nasai 3740

Chapter 34 The Book Of Ar-Ruqba
Book Sunan An Nasai
Hadith No 3740
Topic Ar-Ruqba

أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏عَنْ حَجَّاجٍ، ‏‏‏‏‏‏عَنْ أَبِي الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ .

Hajjaj narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: The Messenger of Allah said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'

Sunan An Nasai 3741

Sufyan narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: 'Umra and Ruqba are the same. ..

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Sunan An Nasai 3742

(A different chain) from Sufyan, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: Ruqba and 'Umra are not permissible; whoever is given something on the basis of 'Umra, it is his, and whoever is given something on the basis of Ruqba, it..

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Sunan An Nasai 3743

(A different chain) from Hajjaj, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: 'Umra and Ruqba are not proper. Whoever gives something on the basis of 'Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both..

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Sunan An Nasai 3744

Hanzalah narrated that he heard Tawus say: The Messenger of Allah said: 'Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.' ..

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Sunan An Nasai 3745

Sufyan narrated from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, who said: The Messenger of Allah said: 'Umra (a gift given for life) is part of the estate.' ..

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Sunan An Nasai 3746

Sufyan narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid, who said: The Messenger of Allah said: 'Umra (a gift given for life) is for the heir.' ..

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