Sunan An Nasai 5418

The The Book Of The Etiquette Of Judges in Sunan An Nasai 5418 discusses The The Book Of The Etiquette Of Judges, compiled by Imam An-Nasai. It contains one hundred and sixty-one hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Sunan An Nasai, Volume 1, Hadith The Book Of The Etiquette Of Judges.

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Sunan An Nasai 5418

Chapter 51 The Book Of The Etiquette Of Judges
Book Sunan An Nasai
Hadith No 5418
Topic Seeking Refuge With Allah

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ عُرْوَةَ أَنَّهُ حَدَّثَهُ، ‏‏‏‏‏‏أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ، ‏‏‏‏‏‏أَنَّ رَجُلَا مِنْ الْأَنْصَارِ خَاصَمَ الزُّبَيْرَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ، ‏‏‏‏‏‏فَقَالَ الْأَنْصَارِيُّ:‏‏‏‏ سَرِّحِ الْمَاءَ يَمُرَّ فَأَبَى عَلَيْهِ، ‏‏‏‏‏‏فَاخْتَصَمُوا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اسْقِ يَا زُبَيْرُ، ‏‏‏‏‏‏ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ،‏‏‏‏ فَغَضِبَ الْأَنْصَارِيُّ،‏‏‏‏ فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ أَنْ كَانَ ابْنَ عَمَّتِكَ ؟ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسْ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ، ‏‏‏‏‏‏قَالَ الزُّبَيْرُ:‏‏‏‏ إِنِّي أَحْسَبُ أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِي ذَلِكَ فَلا وَرَبِّكَ لا يُؤْمِنُونَ سورة النساء آية 65 الْآيَةَ.

It was narrated from 'Urwah that 'Abdullah bin Az-Zubair narrated to him that: A man among the Ansar disputed with Az-Zubair concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: Let the water flow, but he (Az-Zubair) refused. They brought their dispute to the Messenger of Allah [SAW]. The Messenger of Allah [SAW] said: Irrigate (your land), O Zubair, then let the water flow to your neighbor. The Ansari became angry and said: O Messenger of Allah, is it because he is your cousin? The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: O Zubair, irrigate (your land) then block the water until it flows back to the walls. Az-Zubair said: I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith.'

Sunan An Nasai 5419

It was narrated from Ibn 'Abbas that: The husband of Barirah was a slave called Mughith. It is as if I can see him walking behind her weeping, with the tears running down onto his beard. The Prophet [SAW] said to Al-'Abbas: O 'Abbas, are you not..

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Sunan An Nasai 5420

It was narrated that Jabir bin 'Abdullah said: A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he..

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Sunan An Nasai 5421

It was narrated from Abu Umamah that : The Messenger of Allah [SAW] said: Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him. A man said to him: O..

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Sunan An Nasai 5422

It was narrated that 'Aishah said: Hind came to the Messenger of Allah [SAW] and said : 'O Messenger of Allah, Abu Sufyan is a stingy man who does not spend enough on my child and I. Can I take from his wealth without him realizing?' He said:..

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Sunan An Nasai 5423

It was narrated that 'Abdullah bin Abi Bakrah, who was a governor in Sijistan, said: Abu Bakrah wrote to me, saying: 'I heard the Messenger of Allah [SAW] say: No one should pass two judgments on one issue, and no one should pass judgment between..

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Sunan An Nasai 5424

It was narrated that Umm Salamah said: The Messenger of Allah [SAW] said: 'You refer your disputes to me, but I am only human. And some of you may be more eloquent in arguing their case than others, and I may pass judgment on the basis of what I..

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