Sunan Ibn Majah 1062

The Establishing The Prayer And The Sunnah Regarding Them in Sunan Ibn Majah 1062 discusses The Establishing The Prayer And The Sunnah Regarding Them, compiled by Imam Ibn Majah. It contains six hundred and thirty hadiths focused on the divine revelations received by Prophet Muhammad (PBUH). The original hadiths are in Arabic with available translations in English. For the complete Hadith, read Sunan Ibn Majah, Volume 1, Hadith Establishing The Prayer And The Sunnah Regarding Them.

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Sunan Ibn Majah 1062

Chapter 7 Establishing The Prayer And The Sunnah Regarding Them
Book Sunan Ibn Majah
Hadith No 1062
Topic Prayer Sunnah

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ حَارِثَةَ بْنِ أَبِي الرِّجَالِ، ‏‏‏‏‏‏عَنْ عَمْرَةَ، ‏‏‏‏‏‏قَالَت:‏‏‏‏ سَأَلْتُعَائِشَةَ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ:‏‏‏‏ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَوَضَّأَ فَوَضَعَ يَدَيْهِ فِي الْإِنَاءِ سَمَّى اللَّهَ، ‏‏‏‏‏‏وَيُسْبِغُ الْوُضُوءَ، ‏‏‏‏‏‏ثُمَّ يَقُومُ فَسْتَقْبِلَ الْقِبْلَةِ، ‏‏‏‏‏‏فَيُكَبِّرُ، ‏‏‏‏‏‏وَيَرْفَعُ يَدَيْهِ حِذَاءَ مَنْكِبَيْهِ، ‏‏‏‏‏‏ثُمَّ يَرْكَعُ، ‏‏‏‏‏‏فَيَضَعُ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَيُجَافِي بِعَضُدَيْهِ، ‏‏‏‏‏‏ثُمَّ يَرْفَعُ رَأْسَهُ، ‏‏‏‏‏‏فَيُقِيمُ صُلْبَهُ، ‏‏‏‏‏‏وَيَقُومُ قِيَامًا هُوَ أَطْوَلُ مِنْ قِيَامِكُمْ قَلِيلًا، ‏‏‏‏‏‏ثُمَّ يَسْجُدُ، ‏‏‏‏‏‏فَيَضَعُ يَدَيْهِ تُجَاهَ الْقِبْلَةِ، ‏‏‏‏‏‏وَيُجَافِي بِعَضُدَيْهِ مَا اسْتَطَاعَ فِيمَا رَأَيْتُ، ‏‏‏‏‏‏ثُمَّ يَرْفَعُ رَأْسَهُ، ‏‏‏‏‏‏فَيَجْلِسُ عَلَى قَدَمِهِ الْيُسْرَى، ‏‏‏‏‏‏وَيَنْصِبُ الْيُمْنَى، ‏‏‏‏‏‏وَيَكْرَهُ أَنْ يَسْقُطَ عَلَى شِقِّهِ الْأَيْسَرِ .

It was narrated that ‘Amrah said: “I asked ‘Aishah: ‘How did the Messenger of Allah (ﷺ) perform prayer?’ She said: ‘When the Prophet (ﷺ) performed ablution, he would put his hand in the vessel and say Bismillah, and he would perform ablution properly. Then he would stand and face the Qiblah. He would say the Takbir raising his hands parallel to his shoulders. Then he would bow, putting his hands on his knees and keeping his arms away from his sides. Then he would raise his head and straighten his back, and he would stand a little longer than your standing. Then he would prostrate, pointing his hands towards the Qiblah, keeping his arms away (from his sides) as much as possible, according to what I have seen. Then he would raise his head and sit on his left foot with his right foot held upright, and he disliked leaning towards his left side.’”

Sunan Ibn Majah 1063

It was narrated that ‘Umar said: “The prayer while traveling is two Rak’ah, and Friday is two Rak’ah, and ‘Eid is two Rak’ah. They are complete and are not shortened, as told by Muhammad (ﷺ).” ..

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Sunan Ibn Majah 1064

‘Umar said: “The prayer when traveling is two Rak’ah, and Friday is two Rak’ah, and Al-Fitr and Al-Adha are two Rak’ah, complete, not shortened, as told by Muhammad (ﷺ).” ..

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Sunan Ibn Majah 1065

It was narrated that Ya’la bin Umayyah said: “I asked ‘Umar bin Khattab: ‘Allah says: “And when you travel in the land, there is no sin on you if you shorten the prayer if you fear that the disbelievers may put you in trial (attack you), verily,..

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Sunan Ibn Majah 1066

It was narrated from Umayyah bin ‘Abdullah bin Khalid that he said to ‘Abdullah bin ‘Umar: “We find (mention of) the prayer of the resident and the prayer in a state of fear in the Qur’an, but we do not find any mention of the prayer of the..

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Sunan Ibn Majah 1067

It was narrated that Ibn ‘Umar said: “When the Messenger of Allah (ﷺ) went out from this city (Al-Madinah) he did not perform more than two Rak’ah for prayer until he returned.” ..

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Sunan Ibn Majah 1068

It was narrated that Ibn ‘Abbas said: “Allah enjoined the prayer upon the tongue of your Prophet (ﷺ): Four Rak’ah while a resident and two Rak’ah when traveling.” ..

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