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أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، قَالَ: حَدَّثَنَا ضَمْرَةُ، عَنْ إِسْمَاعِيل بْنِ عَيَّاشٍ، عَنْ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: عَقْلُ الْمَرْأَةِ مِثْلُ عَقْلِ الرَّجُلِ، حَتَّى يَبْلُغَ الثُّلُثَ مِنْ دِيَتِهَا .
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: The Messenger of Allah said: 'The blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life).
It was narrated from 'Amr Bin Shu'aib, from his father, that his grandfather said: The Messenger of Allah said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians. ..
It was narrated from 'Amr bin Shu'aib, from his father, from 'Abdullah bin 'Amr, that the Messenger of Allah said: The blood money for a disbeliever is half the blood money for the believer. (Hassan) ..
It was narrated that Ibn 'Abbas said: The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom). ..
It was narrated from Ibn 'Abbas that: the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom). ..
It was narrated that Ibn 'Abbas said: The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom). (Dar'if) ..
It was narrated from Ibn 'Abbas tht the Prophet said: The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying..